https://lanka.vimalakirti.cn/w/index.php?action=history&feed=atom&title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035%2F%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81 2026-05-21T18:59:53Z 本wiki上该页面的版本历史 MediaWiki 1.37.1 https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=31466&oldid=prev 2021-03-04T01:19:35Z

<p>Admin移动页面<a href="/w/index.php?title=LK:%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&amp;action=edit&amp;redlink=1" class="new" title="LK:楞伽经导读035/内容提要（页面不存在）">LK:楞伽经导读035/内容提要</a>至<a href="/w/index.php/%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81" title="楞伽经导读035/内容提要">楞伽经导读035/内容提要</a>，不留重定向</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">2021年3月4日 (四) 01:19的版本</td> </tr><tr><td colspan="2" class="diff-notice" lang="zh-Hans-CN"><div class="mw-diff-empty">（没有差异）</div> </td></tr></table>

Admin https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=31273&oldid=prev 2021-03-01T00:22:11Z

<p>Admin移动页面<a href="/w/index.php?title=JC:%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&amp;action=edit&amp;redlink=1" class="new" title="JC:楞伽经导读035/内容提要（页面不存在）">JC:楞伽经导读035/内容提要</a>至<a href="/w/index.php?title=LK:%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&amp;action=edit&amp;redlink=1" class="new" title="LK:楞伽经导读035/内容提要（页面不存在）">LK:楞伽经导读035/内容提要</a>，不留重定向</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">2021年3月1日 (一) 00:22的版本</td> </tr><tr><td colspan="2" class="diff-notice" lang="zh-Hans-CN"><div class="mw-diff-empty">（没有差异）</div> </td></tr></table>

Admin https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=31260&oldid=prev 2021-02-28T14:55:57Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">2021年2月28日 (日) 14:55的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l15">第15行：</td> <td colspan="2" class="diff-lineno">第15行：</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===三、“住奢摩他乐，远离二乘三昧过失，住于不动、善慧、法云菩萨之地，能如实知诸法无我。”===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===三、“住奢摩他乐，远离二乘三昧过失，住于不动、善慧、法云菩萨之地，能如实知诸法无我。”===</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"> </del>“奢摩他”是梵文 śamatha的音译。前面讲过关于禅定的三个近义词：dhyāna、samādhi和samāpatti，这是第四个关于禅定的近义词，可以翻译成“定”，但更多译作“止”。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>“奢摩他”是梵文 śamatha的音译。前面讲过关于禅定的三个近义词：dhyāna、samādhi和samāpatti，这是第四个关于禅定的近义词，可以翻译成“定”，但更多译作“止”。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>对禅定的修法的一种分类，是把禅定功夫分为两类，一类叫止，一类叫观，所以修禅定也叫修止观。这个śamatha就是止观的“止”，因此，这个词有时候也译作“寂静”、“寂灭”。这句经文意思是在佛陀护持下，经过前面的观察nimitta，对治ābhāsa，而后亲证tathatā，登上八地，安住于圣者的寂静之乐中。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>对禅定的修法的一种分类，是把禅定功夫分为两类，一类叫止，一类叫观，所以修禅定也叫修止观。这个śamatha就是止观的“止”，因此，这个词有时候也译作“寂静”、“寂灭”。这句经文意思是在佛陀护持下，经过前面的观察nimitta，对治ābhāsa，而后亲证tathatā，登上八地，安住于圣者的寂静之乐中。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"> </del>“远离二乘三昧过失”，登八地的śamatha，这个寂静之定是不同于，是超越于声闻、缘觉的定境的。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>“远离二乘三昧过失”，登八地的śamatha，这个寂静之定是不同于，是超越于声闻、缘觉的定境的。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“住于不动、善慧、法云菩萨之地”，“不动”指菩萨的第八地，叫不动地，“善慧”是第九地，“法云”是第十地。通过前面的修行，就可以安住于八地、九地、十地的菩萨境界。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“住于不动、善慧、法云菩萨之地”，“不动”指菩萨的第八地，叫不动地，“善慧”是第九地，“法云”是第十地。通过前面的修行，就可以安住于八地、九地、十地的菩萨境界。</div></td></tr> </table>

真 https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB035/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=31259&oldid=prev 2021-02-28T14:55:39Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">2021年2月28日 (日) 14:55的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">第1行：</td> <td colspan="2" class="diff-lineno">第1行：</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''《楞伽经》导读035'''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''《楞伽经》导读035'''<ins style="font-weight: bold; text-decoration: none;">——'''1-04-03为诸如来之所摄受'''</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=='''内容提要'''==</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===一、佛陀若回答楞伽王关于两种法的问题，就能令他以智慧：===</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">第一，思惟观察，离诸分别，这是凡夫资粮位和加行位的修行。思惟观察心外一切法（nimitta外相），如梦如幻，唯心所现，从而远离分别。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">第二，善知诸地，修习对治，这是见道后从初地到七地的菩萨修行。“地”梵文是bhūmi，是阶梯、次第。善知诸地，就是很好地通晓各地的境界和修行。修习对治，是指每一地都有具体的对治，但从初地到七地，总体的修习对治是ābhāsa ——似相。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">第三，证真实义，入三昧乐，这是登八地以上的修行。真实指真如，真如的梵文是tathatā。证真实义，就是以正智攀缘真如，住于佛陀的自证法的定境至乐中。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">总结：资粮位、加行位的修行，是观察nimitta而离分别；初地到七地的修行，是对治ābhāsa而知诸地；八地以上的修行是亲证tathatā而入佛地。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===二、“为诸如来之所摄受”===</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">从初发心开始，菩萨们的整个修行过程，都是始终受到佛陀的摄受的。“摄受”梵文是parigṛhīta，这个词来源于动词词根grah，grah的基本含义就是抓住，《梵英词典》的解释是 to grasp。有的翻译家译作“护持”或“摄持”。这句意思就是，佛陀对菩萨们的修行始终都是护持着的。比如我们现在学习《楞伽经》，此时此刻就一定正在受到佛陀的保护和加持。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===三、“住奢摩他乐，远离二乘三昧过失，住于不动、善慧、法云菩萨之地，能如实知诸法无我。”===</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> “奢摩他”是梵文 śamatha的音译。前面讲过关于禅定的三个近义词：dhyāna、samādhi和samāpatti，这是第四个关于禅定的近义词，可以翻译成“定”，但更多译作“止”。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">对禅定的修法的一种分类，是把禅定功夫分为两类，一类叫止，一类叫观，所以修禅定也叫修止观。这个śamatha就是止观的“止”，因此，这个词有时候也译作“寂静”、“寂灭”。这句经文意思是在佛陀护持下，经过前面的观察nimitta，对治ābhāsa，而后亲证tathatā，登上八地，安住于圣者的寂静之乐中。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> “远离二乘三昧过失”，登八地的śamatha，这个寂静之定是不同于，是超越于声闻、缘觉的定境的。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">“住于不动、善慧、法云菩萨之地”，“不动”指菩萨的第八地，叫不动地，“善慧”是第九地，“法云”是第十地。通过前面的修行，就可以安住于八地、九地、十地的菩萨境界。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">“能如实知诸法无我”，能够如实地通达“法无我”。佛陀三时教法的教理体系有四个基本道理：“五法、三自性、八识、二无我”，“二无我”就是人无我和法无我。登八地的定境超越声闻、缘觉的定境，为什么？就在于菩萨证了“法无我”，而声闻、缘觉未证“法无我”，所以获得的定境就迥然不同。</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=='''梵汉经文'''==</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{L2:1-4/005梵}}</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{L2:1-4/005繁}}</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{L2:1-4/005简}}</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>   </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>   </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经辅导]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经辅导]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经内容提要]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; 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<p>035</p> <p><b>新页面</b></p><div>'''《楞伽经》导读035'''<br /> <br /> <br /> [[Category:楞伽经辅导]]<br /> [[Category:楞伽经内容提要]]</div>

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