https://lanka.vimalakirti.cn/w/index.php?action=history&feed=atom&title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009%2F%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81 2026-05-21T17:43:35Z 本wiki上该页面的版本历史 MediaWiki 1.37.1 https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=26005&oldid=prev 2021-01-16T09:31:21Z

<p>导入1个版本</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">2021年1月16日 (六) 09:31的版本</td> </tr><tr><td colspan="2" class="diff-notice" lang="zh-Hans-CN"><div class="mw-diff-empty">（没有差异）</div> </td></tr></table>

Admin https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=26004&oldid=prev 2021-01-14T03:38:26Z

<p><span dir="auto"><span class="autocomment">经文部分</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">2021年1月14日 (四) 03:38的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l32">第32行：</td> <td colspan="2" class="diff-lineno">第32行：</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== '''经文部分''' ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== '''经文部分''' ==</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{L2:1-2/002梵}}</ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">aśrauṣīd rāvaṇo rākṣasādhipatis tathāgatādhiṣṭhānāt bhagavān kila sāgaranāgarājabhavanād uttīryānekaśakrabrahmanāgakanyākoṭibhiḥ parivṛtaḥ puraskṛtaḥ samudrataraṅgān avalokyālayavijñānodadhipravṛttivijñānapavanaviṣaye preritāṃs tebhyaḥ saṃnipatitebhyaś cittāny avalokya tasminn eva sthita udānam udānayati sma | yan nv ahaṃ gatvā bhagavan tam adhyeṣya laṅkāṃ praveśayeyam | tan me syād dīrgharātram arthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca ||</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{L2:1-2/002繁}}</ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{L2:1-2/002简}}</ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">【菩譯】爾時羅婆那夜叉王，以佛神力聞如來聲。時婆伽婆離海龍王宮度大海已，與諸那由他無量釋梵天王、諸龍王等圍遶恭敬。爾時如來觀察衆生阿梨耶識大海水波，爲諸境界猛風吹動，轉識波浪隨緣而起。爾時羅婆那夜叉王而自歎言：“我應請如來入楞伽城，令我長夜於天人中，與諸人天得大利益快得安樂。”</del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">【實譯】爾時羅婆那夜叉王以佛神力聞佛言音，遙知如來從龍宮出，梵、釋、護世天、龍圍遶，見海波浪，觀其衆會藏識大海境界風動，轉識浪起，發歡喜心，於其城中高聲唱言：“我當詣佛，請入此城，令我及與諸天、世人於長夜中得大饒益。”</del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">【菩译】尔时罗婆那夜叉王，以佛神力闻如来声。时婆伽婆离海龙王宫度大海已，与诸那由他无量释梵天王、诸龙王等围绕恭敬。尔时如来观察众生阿梨耶识大海水波，为诸境界猛风吹动，转识波浪随缘而起。尔时罗婆那夜叉王而自叹言：“我应请如来入楞伽城，令我长夜于天人中，与诸人天得大利益快得安乐。” </del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">【实译】尔时罗婆那夜叉王以佛神力闻佛言音，遥知如来从龙宫出，梵、释、护世天、龙围绕，见海波浪，观其众会藏识大海境界风动，转识浪起，发欢喜心，于其城中高声唱言：“我当诣佛，请入此城，令我及与诸天、世人于长夜中得大饶益。” </del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经辅导]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经辅导]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经内容提要]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经内容提要]]</div></td></tr> </table>

初始导入>Admin https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=7718&oldid=prev 2020-12-28T11:35:14Z

<p>导入1个版本</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">2020年12月28日 (一) 11:35的版本</td> </tr><tr><td colspan="2" class="diff-notice" lang="zh-Hans-CN"><div class="mw-diff-empty">（没有差异）</div> </td></tr></table>

真 https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=7717&oldid=prev 2020-12-27T14:53:08Z

<p>导入1个版本</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">2020年12月27日 (日) 14:53的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">第1行：</td> <td colspan="2" class="diff-lineno">第1行：</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''《楞伽经》导读009'''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''《楞伽经》导读009<ins style="font-weight: bold; text-decoration: none;">'''——'''1-02-02识和智</ins>'''</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''<del style="font-weight: bold; text-decoration: none;">1-02-02识和智</del>'''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== </ins>'''<ins style="font-weight: bold; text-decoration: none;">内容提要</ins>''' <ins style="font-weight: bold; text-decoration: none;">==</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">'''内容提要'''</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=== </ins>'''一、如果不能理解佛法，切勿诽谤。''' <ins style="font-weight: bold; text-decoration: none;">===</ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''一、如果不能理解佛法，切勿诽谤。'''</div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>由于佛陀的思想对我们凡夫的思想是极具颠覆性的，因此学习理解佛陀教法不是一件容易的事情。如果听了佛陀三时教法，不能理解，不能认同，也没有关系。可以把佛陀的教法当作一种思想文化来学习，看看历史上竟然还有这样的思想者如此地理解、看待我们这个世界。特别要提醒的是，务必不要自己不理解佛陀的教法而生诽谤，这是万万要不得的！</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>由于佛陀的思想对我们凡夫的思想是极具颠覆性的，因此学习理解佛陀教法不是一件容易的事情。如果听了佛陀三时教法，不能理解，不能认同，也没有关系。可以把佛陀的教法当作一种思想文化来学习，看看历史上竟然还有这样的思想者如此地理解、看待我们这个世界。特别要提醒的是，务必不要自己不理解佛陀的教法而生诽谤，这是万万要不得的！</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''二、识和智'''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=== </ins>'''二、识和智''' <ins style="font-weight: bold; text-decoration: none;">===</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“境界自心现”的“心”既代表凡夫心，也代表圣者心。在《楞伽经》当中圣者心起名叫“智”，对应的梵文是jñāna。凡夫心起名叫“识”，对应的梵文是vijñāna。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>“境界自心现”的“心”既代表凡夫心，也代表圣者心。在《楞伽经》当中圣者心起名叫“智”，对应的梵文是jñāna。凡夫心起名叫“识”，对应的梵文是vijñāna。</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l17">第17行：</td> <td colspan="2" class="diff-lineno">第15行：</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>识的梵文词比智的梵文词多了一个词头vi，词头vi表示分离、分开。表示凡夫心的识vijñāna，就是一种分离的认知模式。而表示圣者心的智jñāna，没有vi，表达的是一种不分离的认知模式。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>识的梵文词比智的梵文词多了一个词头vi，词头vi表示分离、分开。表示凡夫心的识vijñāna，就是一种分离的认知模式。而表示圣者心的智jñāna，没有vi，表达的是一种不分离的认知模式。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''三、藏识'''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=== </ins>'''三、藏识''' <ins style="font-weight: bold; text-decoration: none;">===</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">1、藏识的“藏”对应的梵文是ālaya，基本含义是房间，引申义就是能储藏东西的空间。很多翻译家把ālaya译作藏，就是收藏的意思。这个词也经常音译成阿赖耶。所以藏识——阿赖耶识，对应的梵文是ālayavijñāna，就是具有收藏的功能的识。</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">1．藏识的“藏”对应的梵文是ālaya，基本含义是房间，引申义就是能储藏东西的空间。很多翻译家把ālaya译作藏，就是收藏的意思。这个词也经常音译成阿赖耶。所以藏识——阿赖耶识，对应的梵文是ālayavijñāna，就是具有收藏的功能的识。</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">2、藏识（阿赖耶识）排在八识中的第八位。说有八个识只是一种说法的方便。其实识只有一个，就是藏识（阿赖耶识）。前七个识只是这个藏识在某种情况下显现出来的功能而已。前七个识并不独立于这个藏识之外。</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">2．藏识（阿赖耶识）排在八识中的第八位。说有八个识只是一种说法的方便。其实识只有一个，就是藏识（阿赖耶识）。前七个识只是这个藏识在某种情况下显现出来的功能而已。前七个识并不独立于这个藏识之外。</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">3、藏识是三时教法的核心词汇，二时教法不讲藏识。阿赖耶识是三时教法的标志性名言，大讲特讲阿赖耶识的经典一定是三时教法的经典。在二时教法、般若经里边，讲的是六个识：眼识、耳识、鼻识、舌识、身识、意识。</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">3．藏识是三时教法的核心词汇，二时教法不讲藏识。阿赖耶识是三时教法的标志性名言，大讲特讲阿赖耶识的经典一定是三时教法的经典。在二时教法、般若经里边，讲的是六个识：眼识、耳识、鼻识、舌识、身识、意识。</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">4、为什么二时教法不讲藏识，而三时教法才讲藏识呢？这是由三时教法的特点决定的。三时教法是立足于圣者境界而向凡夫说法，藏识就属于“自所得圣智证法”。</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">4．为什么二时教法不讲藏识，而三时教法才讲藏识呢？这是由三时教法的特点决定的。三时教法是立足于圣者境界而向凡夫说法，藏识就属于“自所得圣智证法”。</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>藏识是登初地以上的菩萨、圣者才能见的凡夫心。藏识是圣者才能见，这件事是重点中的重点，是要害中的要害。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>藏识是登初地以上的菩萨、圣者才能见的凡夫心。藏识是圣者才能见，这件事是重点中的重点，是要害中的要害。</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l33">第33行：</td> <td colspan="2" class="diff-lineno">第31行：</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>二时教法也无法讲第七识末那识。为什么？《楞伽经》后面经文讲：“依于藏识故，而得有意转”。就是只有依止于藏识，才有末那识的转起。因此不讲藏识就无法讲末那识。</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>二时教法也无法讲第七识末那识。为什么？《楞伽经》后面经文讲：“依于藏识故，而得有意转”。就是只有依止于藏识，才有末那识的转起。因此不讲藏识就无法讲末那识。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== </ins>'''<ins style="font-weight: bold; text-decoration: none;">经文部分</ins>''' <ins style="font-weight: bold; text-decoration: none;">==</ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''<del style="font-weight: bold; text-decoration: none;">经文部分：</del>'''</div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>aśrauṣīd rāvaṇo rākṣasādhipatis tathāgatādhiṣṭhānāt bhagavān kila sāgaranāgarājabhavanād uttīryānekaśakrabrahmanāgakanyākoṭibhiḥ parivṛtaḥ puraskṛtaḥ samudrataraṅgān avalokyālayavijñānodadhipravṛttivijñānapavanaviṣaye preritāṃs tebhyaḥ saṃnipatitebhyaś cittāny avalokya tasminn eva sthita udānam udānayati sma | yan nv ahaṃ gatvā bhagavan tam adhyeṣya laṅkāṃ praveśayeyam | tan me syād dīrgharātram arthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca ||</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>aśrauṣīd rāvaṇo rākṣasādhipatis tathāgatādhiṣṭhānāt bhagavān kila sāgaranāgarājabhavanād uttīryānekaśakrabrahmanāgakanyākoṭibhiḥ parivṛtaḥ puraskṛtaḥ samudrataraṅgān avalokyālayavijñānodadhipravṛttivijñānapavanaviṣaye preritāṃs tebhyaḥ saṃnipatitebhyaś cittāny avalokya tasminn eva sthita udānam udānayati sma | yan nv ahaṃ gatvā bhagavan tam adhyeṣya laṅkāṃ praveśayeyam | tan me syād dīrgharātram arthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca ||</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l41">第41行：</td> <td colspan="2" class="diff-lineno">第38行：</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>【實譯】爾時羅婆那夜叉王以佛神力聞佛言音，遙知如來從龍宮出，梵、釋、護世天、龍圍遶，見海波浪，觀其衆會藏識大海境界風動，轉識浪起，發歡喜心，於其城中高聲唱言：“我當詣佛，請入此城，令我及與諸天、世人於長夜中得大饒益。”</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>【實譯】爾時羅婆那夜叉王以佛神力聞佛言音，遙知如來從龍宮出，梵、釋、護世天、龍圍遶，見海波浪，觀其衆會藏識大海境界風動，轉識浪起，發歡喜心，於其城中高聲唱言：“我當詣佛，請入此城，令我及與諸天、世人於長夜中得大饒益。”</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>【菩译】尔时罗婆那夜叉王，以佛神力闻如来声。时婆伽婆离海龙王宫度大海已，与诸那由他无量释梵天王、诸龙王等围绕恭敬。尔时如来观察众生阿梨耶识大海水波，为诸境界猛风吹动，转识波浪随缘而起。尔时罗婆那夜叉王而自叹言：“我应请如来入楞伽城，令我长夜于天人中，与诸人天得大利益快得安乐。”  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>【菩译】尔时罗婆那夜叉王，以佛神力闻如来声。时婆伽婆离海龙王宫度大海已，与诸那由他无量释梵天王、诸龙王等围绕恭敬。尔时如来观察众生阿梨耶识大海水波，为诸境界猛风吹动，转识波浪随缘而起。尔时罗婆那夜叉王而自叹言：“我应请如来入楞伽城，令我长夜于天人中，与诸人天得大利益快得安乐。”  </div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l47">第47行：</td> <td colspan="2" class="diff-lineno">第45行：</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"> </del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"> </del></div></td><td colspan="2" class="diff-side-added"></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经辅导]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经辅导]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经内容提要]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:楞伽经内容提要]]</div></td></tr> </table>

1228修订1-16讲内容提要>王东辉 https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=7627&oldid=prev 2020-12-23T02:55:41Z

<p>Admin移动页面<a href="/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81009&amp;action=edit&amp;redlink=1" class="new" title="楞伽经导读内容提要009（页面不存在）">楞伽经导读内容提要009</a>至<a href="/w/index.php/%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81" title="楞伽经导读009/内容提要">楞伽经导读009/内容提要</a>，不留重定向：文本替换 - 替换“楞伽经导读内容提要009”为“楞伽经导读009/内容提要”</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">2020年12月23日 (三) 02:55的版本</td> </tr><tr><td colspan="2" class="diff-notice" lang="zh-Hans-CN"><div class="mw-diff-empty">（没有差异）</div> </td></tr></table>

Admin https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=6401&oldid=prev 2020-11-29T11:21:20Z

<p>导入1个版本</p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">2020年11月29日 (日) 11:21的版本</td> </tr><tr><td colspan="2" class="diff-notice" lang="zh-Hans-CN"><div class="mw-diff-empty">（没有差异）</div> </td></tr></table>

Admin https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=6400&oldid=prev 2020-11-29T09:36:34Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh-Hans-CN"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">2020年11月29日 (日) 09:36的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l47">第47行：</td> <td colspan="2" class="diff-lineno">第47行：</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[Category:净名百科]]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> </ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[Category:三时教法]]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> </ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<del style="font-weight: bold; text-decoration: none;">楞伽经导读</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<ins style="font-weight: bold; text-decoration: none;">楞伽经辅导</ins>]]</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<del style="font-weight: bold; text-decoration: none;">楞伽经导读009</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category:<ins style="font-weight: bold; text-decoration: none;">楞伽经内容提要</ins>]]</div></td></tr> </table>

楞伽经教材>Admin https://lanka.vimalakirti.cn/w/index.php?title=%E6%A5%9E%E4%BC%BD%E7%BB%8F%E5%AF%BC%E8%AF%BB009/%E5%86%85%E5%AE%B9%E6%8F%90%E8%A6%81&diff=6321&oldid=prev 2020-11-28T16:28:52Z

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<p></p> <p><b>新页面</b></p><div>'''《楞伽经》导读009'''<br /> <br /> '''1-02-02识和智'''<br /> <br /> '''内容提要'''<br /> <br /> '''一、如果不能理解佛法，切勿诽谤。'''<br /> <br /> 由于佛陀的思想对我们凡夫的思想是极具颠覆性的，因此学习理解佛陀教法不是一件容易的事情。如果听了佛陀三时教法，不能理解，不能认同，也没有关系。可以把佛陀的教法当作一种思想文化来学习，看看历史上竟然还有这样的思想者如此地理解、看待我们这个世界。特别要提醒的是，务必不要自己不理解佛陀的教法而生诽谤，这是万万要不得的！<br /> <br /> '''二、识和智'''<br /> <br /> “境界自心现”的“心”既代表凡夫心，也代表圣者心。在《楞伽经》当中圣者心起名叫“智”，对应的梵文是jñāna。凡夫心起名叫“识”，对应的梵文是vijñāna。<br /> <br /> 印度语言学家认为“名出于动”，认为所有的名词都必须来源于动词，动词就是这个名词的动词词根。要准确把握名词的含义，就必须找到这个名词的来源——它的动词词根。vijñāna和jñāna这两个词有一个共同的词根就是jñā，意思是知道、了知、了解。<br /> <br /> 识的梵文词比智的梵文词多了一个词头vi，词头vi表示分离、分开。表示凡夫心的识vijñāna，就是一种分离的认知模式。而表示圣者心的智jñāna，没有vi，表达的是一种不分离的认知模式。<br /> <br /> '''三、藏识'''<br /> <br /> 1、藏识的“藏”对应的梵文是ālaya，基本含义是房间，引申义就是能储藏东西的空间。很多翻译家把ālaya译作藏，就是收藏的意思。这个词也经常音译成阿赖耶。所以藏识——阿赖耶识，对应的梵文是ālayavijñāna，就是具有收藏的功能的识。<br /> <br /> 2、藏识（阿赖耶识）排在八识中的第八位。说有八个识只是一种说法的方便。其实识只有一个，就是藏识（阿赖耶识）。前七个识只是这个藏识在某种情况下显现出来的功能而已。前七个识并不独立于这个藏识之外。<br /> <br /> 3、藏识是三时教法的核心词汇，二时教法不讲藏识。阿赖耶识是三时教法的标志性名言，大讲特讲阿赖耶识的经典一定是三时教法的经典。在二时教法、般若经里边，讲的是六个识：眼识、耳识、鼻识、舌识、身识、意识。<br /> <br /> 4、为什么二时教法不讲藏识，而三时教法才讲藏识呢？这是由三时教法的特点决定的。三时教法是立足于圣者境界而向凡夫说法，藏识就属于“自所得圣智证法”。<br /> <br /> 藏识是登初地以上的菩萨、圣者才能见的凡夫心。藏识是圣者才能见，这件事是重点中的重点，是要害中的要害。<br /> <br /> 为什么二时教法里没有藏识？因为二时教法是立足于凡夫境界向凡夫说法，因此二时教法里的凡夫心是凡夫自己当下的这个觉知，就只是眼识、耳识、鼻识、舌识、身识、意识。<br /> <br /> 二时教法也无法讲第七识末那识。为什么？《楞伽经》后面经文讲：“依于藏识故，而得有意转”。就是只有依止于藏识，才有末那识的转起。因此不讲藏识就无法讲末那识。<br /> <br /> <br /> '''经文部分：'''<br /> <br /> aśrauṣīd rāvaṇo rākṣasādhipatis tathāgatādhiṣṭhānāt bhagavān kila sāgaranāgarājabhavanād uttīryānekaśakrabrahmanāgakanyākoṭibhiḥ parivṛtaḥ puraskṛtaḥ samudrataraṅgān avalokyālayavijñānodadhipravṛttivijñānapavanaviṣaye preritāṃs tebhyaḥ saṃnipatitebhyaś cittāny avalokya tasminn eva sthita udānam udānayati sma | yan nv ahaṃ gatvā bhagavan tam adhyeṣya laṅkāṃ praveśayeyam | tan me syād dīrgharātram arthāya hitāya sukhāya devānāṃ ca manuṣyāṇāṃ ca ||<br /> <br /> 【菩譯】爾時羅婆那夜叉王，以佛神力聞如來聲。時婆伽婆離海龍王宮度大海已，與諸那由他無量釋梵天王、諸龍王等圍遶恭敬。爾時如來觀察衆生阿梨耶識大海水波，爲諸境界猛風吹動，轉識波浪隨緣而起。爾時羅婆那夜叉王而自歎言：“我應請如來入楞伽城，令我長夜於天人中，與諸人天得大利益快得安樂。”<br /> <br /> 【實譯】爾時羅婆那夜叉王以佛神力聞佛言音，遙知如來從龍宮出，梵、釋、護世天、龍圍遶，見海波浪，觀其衆會藏識大海境界風動，轉識浪起，發歡喜心，於其城中高聲唱言：“我當詣佛，請入此城，令我及與諸天、世人於長夜中得大饒益。”<br /> <br /> 【菩译】尔时罗婆那夜叉王，以佛神力闻如来声。时婆伽婆离海龙王宫度大海已，与诸那由他无量释梵天王、诸龙王等围绕恭敬。尔时如来观察众生阿梨耶识大海水波，为诸境界猛风吹动，转识波浪随缘而起。尔时罗婆那夜叉王而自叹言：“我应请如来入楞伽城，令我长夜于天人中，与诸人天得大利益快得安乐。” <br /> <br /> 【实译】尔时罗婆那夜叉王以佛神力闻佛言音，遥知如来从龙宫出，梵、释、护世天、龙围绕，见海波浪，观其众会藏识大海境界风动，转识浪起，发欢喜心，于其城中高声唱言：“我当诣佛，请入此城，令我及与诸天、世人于长夜中得大饶益。” <br /> <br /> <br /> [[Category:净名百科]]<br /> [[Category:三时教法]]<br /> [[Category:楞伽经导读]]<br /> [[Category:楞伽经导读009]]</div>

楞伽经导读>王东辉